Saturday, January 23, 2010

Classification of Baal The october demon

Etymology

"Ba'al" is a Semitic title and honorific meaning "master" or "lord", cognate to Assyrian Belucan that refers to any god and even to human officials.

Because more than one god bore the title "Ba'al" and more than one goddess bore the title "Ba'alat" or "Ba``alah," only the context of a text can indicate which Ba'al 'lord' or Ba'alath 'Lady' a particular inscription or text is speaking of. Ba'al Pe’or, the lord of Mount Pe’or, whom Israelites were forbidden from worshipping (Numbers 25:3) was also Hadad.


Origin

In 1899, the Encyclopædia Biblica article Baal by W. Robertson Smith and George F. Moore states:

That Baal was primarily a sun-god was for a long time almost a dogma among scholars, and is still often repeated. This doctrine is connected with theories of the origin of religion which are now almost universally abandoned. The worship of the heavenly bodies is not the beginning of religion. Moreover, there was not, as this theory assumes, one god Baal, worshipped under different forms and names by the Semitic peoples, but a multitude of local Baals, each the inhabitant of his own place, the protector and benefactor of those who worshipped him there. Even in the astro-theology of the Babylonians the star of Bel was not the sun: it was the planet Jupiter. There is no intimation in the OT that any of the Canaanite Baals were sun-gods, or that the worship of the sun (Shemesh), of which we have ample evidence, both early and late, was connected with that of the Baals ; in 2 K. 235 cp 11 the cults are treated as distinct.


Various gods

Hadad

In some texts Ba'al is used as a substitute for Hadad, a god of the rain, thunder, fertility and agriculture, and the lord of Heaven. In the Canaanite pantheon, Hadad was the son of El, who had once been the primary god of the Canaanite pantheon, and whose name was also used interchangeably with that of the Hebrew God, Yahweh. Since only priests were allowed to utter his divine name Hadad, Ba'al was used commonly. Some of the Ugaritic texts and Sanchuniathon report hostility between El and Hadad, perhaps representing a cultic and religious differences reflected in Hebrew tradition also, in which Yahweh in the Tanach is firmly identified with El and might be expected to be somewhat hostile to Ba'al/Hadad and the deities of his circle. But for Jeremiah and the Deuteronomist it also appears to be monotheism against polytheism (Jeremiah 11:12):

Then shall the cities of Judah and inhabitants of Jerusalem go and cry to the gods to whom they offer incense: but they shall not save them at all in the time of their trouble. For according to :the number of your cities are your gods, O Judah; and according to the number of the streets of Jerusalem you have set up altars to the abominination, altars to burn incense to the Ba‘al.


Melqart

Melqart is the son of El in the Phoenician triad of worship, He was the god of Tyre and was often called the Ba'al of Tyre. 1 Kings 16:31 relates that Ahab, king of Israel, married Jezebel, daughter of Ethba’al, king of the Sidonians, and then served habba’al ('the Ba'al'.) The cult of this god was prominent in Israel until the reign of Jehu, who put an end to it (2 Kings 10:26):

And they brought out the pillars (massebahs) of the house of the Ba'al and burned them. And they pulled down the pillar (massebah) of the Ba'al and pulled down the house of the Ba'al and turned :it into a latrine until this day.

Some Scholars claim it is uncertain whether "Ba'al" 'the Lord' refers to Melqart in Kings 10:26, they point out that Hadad was also worshipped in Tyre. However this position negates the real possibility that Hadad and Melqart are one in the same god, only having different names because of different languages and cultures. Hadad being Canaanite and Meqart being Phoenician. Both Hadad and Melqart are professed to be the son of El both carrying the same secondary position in the pantheons of each culture. This fact reveals them to be the same deity with different names due to different languages. A contemporary example of this would be God in English and Dios in Spanish.

Josephus (Antiquities 8.13.1) states clearly that Jezebel "built a temple to the god of the Tyrians, which they call Belus" which certainly refers to Melqart.

In any case, King Ahab, despite supporting the cult of this Ba'al, had a semblance of worship to Yahweh (1Kings 16-22). Ahab still consulted Yahweh's prophets and cherished Yahweh's protection when he named his sons Ahaziah ("Yahweh holds") and Jehoram ("Yahweh is high.")


Ba'al Hammon

The worship of Ba'al Hammon flourished in the Phoenician colony of Carthage. Ba'al Hammon was the supreme god of the Carthaginians and is generally identified by modern scholars either with the northwest Semitic god El or with Dagon, and generally identified by the Greeks with Cronus and by the Romans with Saturn. Edward Lipinski identifies him with the god Dagon in his Dictionnaire de la civilisation phenicienne et punique (1992: ISBN 2-503-50033-1). Classical sources relate how the Carthaginians burned their children as offerings to Ba'al Hammon. See Moloch for a discussion of these traditions.

The meaning of Hammon or Hamon is unclear. In the 19th century when Ernest Renan excavated the ruins of Hammon (?ammon), the modern Umm al-‘Awamid between Tyre and Acre, he found two Phoenician inscriptions dedicated to El-Hammon. Since El was normally identified with Cronus and Ba‘al Hammon was also identified with Cronus, it seemed possible they could be equated. More often a connection with Hebrew/Phoenician ?amman 'brazier' has been proposed. Frank Moore Cross argued for a connection to Khamon, the Ugaritic and Akkadian name for Mount Amanus, the great mountain separating Syria from Cilicia based on the occurrence of an Ugaritic description of El as the one of the Mountain Haman.

In Carthage and North Africa Ba'al Hammon was especially associated with the ram and was worshiped also as Ba'al Qarnaim ("Lord of Two Horns") in an open-air sanctuary at Jebel Bu Kornein ("the two-horned hill") across the bay from Carthage.

  • Ba'al Hammon's female cult partner was Tanit. He was probably not ever identified with Ba'al Melqart, although one finds this equation in older scholarship.
  • Ba'alat Gebal ("Lady of Byblos") appears to have been generally identified with ‘Ashtart, although Sanchuniathon distinguishes the two.


Baal as a demon

Baal is sometimes seen as a demon in Christianity. This is a potential source of confusion. In the ancient world of the Persian Empire, people worshipped inanimate idols of wood and metal called "ba'als", each of which represented a local spirit-deity. As monotheism progressed, worship of all such spirits was gradually rejected as immoral, and many were in fact considered malevolent and dangerous.

Until archaeological digs at Ras Shamra and Ebla uncovered texts explaining the Syrian pantheon, the demon Ba‘al Zebûb was frequently confused with various Semitic spirits and deities entitled Baal, whereas in some Christian writings, it might refer to a high-ranking devil or to Satan himself. bael is another demon probably inspired from Baal.


See also


Art / Fiction

  • Baal is the antichrist in the Robert R. McCammon novel by the same name.
  • Ba'al is a fictional Goa'uld portrayed by Cliff Simon in the television series Stargate SG-1 who makes appearances in seasons 5 through 10.
  • Baal is the Lord of Destruction, one of the three brother demons and rulers of Hell called the 'Prime Evils' in the video game Diablo II: Lord of Destruction.
  • Baal is the name of an outdoor-game not often played today.
  • In the RPG In Nomine Baal is hell's Demon prince of war.
  • Baal appears (along with Oribas, Gaap, Asmodeus, Astaroth, and Amon) as one of the six most powerful demon crests in the game Shadow Hearts: Covenant. It is a boss creature found in Gepetto's subquest, and is depicted with bird-like features and with sadistic illusionist tendencies (pretending to be Gepetto's deceased daughter/wife to get him to commit suicide). It is given no element, although his powers coincide with the element of wind and he exhibits a weakness toward Earth. Ironically, he was depicted (with the other 63 demons available) to be controlled by King Solomon.
  • Not directly referenced as Ba'al, but Beelzebub or 'The Lord of the Flies' was a demonic figure depicted as a sow's head planted on a stick sharpened at two ends, who speaks to the Jesus figure, Simon, in William Golding's novel Lord of the Flies.

Classification of BeelzeBub the july demon

Etymology

Ba‘al Zebûb might mean either 'Lord of Zebûb', referring to an unknown place called Zebûb, or 'Lord of flies' (zebûb being a Hebrew collective noun for 'fly'). This may mean the Hebrews were denigrating their enemies' god by referring to him as dung. Thomas Kelly Cheyne suggested that it might be a corruption of Ba'al Zebul, 'Lord of the High Place'. The SeptuagintA renders the name asBaalzeboub, SeptuagintB as Baal myîan 'Baal of flies', but Symmachus the Ebionite may have reflected a tradition of its offensive ancient name when he rendered it as Beelzeboul (Catholic Encyclopedia).

In any case the form Beelzebub was substituted for Belzebul in the Syriac translation and Latin Vulgate translation of the gospels and this substitution was repeated in the King James Version of the Bible, the result of which is the form Beelzebul was mostly unknown to western European and descendant cultures until some more recent translations restored it. In summary, it is unknown if either or both of these names were a title applied to persons, to divinities exclusively, or otherwise were a corruption of such a title, possibly as a denigration.


History

Antiquity

In ancient contexts, there appears to have been little, if any, meaningful distinction between Beelzebub and the polytheistic Semitic god named Ba‘al. Monotheistic Jewish reference to Baal was almost certainly pejorative, and grew to be used among other terms for Satan. Hence the name also later appears as the name of a demon or devil, often interchanged with Beelzebul.

Examination has sought to interpret the meaning of Baal in context to determine the specific reasons for this connotation, and varied religious speculations have run the gamut. It is generally unknown whether and to what extent the anti-pagan sentiment of early Hebrews was based in an anti-martriarchal view, or else a developed dislike for the customary pagan fertility rites. Regardless, the demonization of the deity or deification is thought to have been one basis for the personification of Satan as the adversary of the Abrahamic god, though other influences such as the Zoroastrian Daeva may have contributed.


The Scripture

In Books of Kings 1.2–3,6,16, King Ahaziah of Israel, after seriously injuring himself in a fall, sends messengers to inquire of Ba‘al Zebûb, the god of the Philistine city of Ekron, to learn if he will recover. Elijah the Prophet then condemns Ahaziah to die by Yahweh's words because Ahaziah sought council from Ba‘al Zebûb rather than from Yahweh.

In Mark 3.22, the Pharisees accuse Jesus of driving out demons by the power of Beelzeboul, prince of demons, the name also appearing in the expanded version in Matthew 12.24,27 and Luke 11.15,18–19. The name also occurs in Matthew 10.25. It is unknown whether Symmachus was correct in identifying these names or not since we otherwise know nothing about either of them. Zeboul might derive from a slurred pronunciation of zebûb; from 'zebel', a word used to mean 'dung' in the Targums; or from Hebrewzebûl found in 1 Kings 8.13 in the phrase bêt-zebûl 'lofty house' and used in Rabbinical writings to mean 'house' or 'temple' and also as the name for the fourth heaven.


Apocryphal literature

In the Testament of Solomon, Beelzebul (not Beelzebub) appears as prince of the demons and says (6.2) that he was formerly a leading heavenly angel who was (6.7) associated with the star Hesperus (which is the normal Greek name for the planet Venus (Αφροδíτη) as evening star). Seemingly Beelzebul is here simply Satan/Lucifer. Beelzebul claims to cause destruction through tyrants, to cause demons to be worshipped among men, to excite priests to lust, to cause jealousies in cities and murders, and to bring on war.

Texts of the Acts of Pilate (also known as the Gospel of Nicodemus) vary in whether they useBeelzebul or Beezebub. The name is used by Hades as a secondary name for Satan. But it may vary with each translation of the text, other versions give the name Beelzebub as Beelzebub, but separates him from Satan.


Christian Demonology

In Christian writings, the name Beelzebub or Beelzebul may appear as an alternate name for Satan (or the Devil) or may else appear to refer to the name of a lesser devil. As with several religions, the names of any earlier foreign or "pagan" deities often became synonymous with the concept of an adversarial entity.

Beelzebub seal
Beelzebub seal
  • Beelzebub is commonly described as placed high in Hell'shierarchy; he was of the order of cherubim. According to the renowned 16th century occultist Johannes Wierus, Beelzebub is the chief lieutenant of Lucifer, the Emperor of Hell, and presides over the Order of the Fly.
  • Similarly, the 17th century exorcist Sebastian Michaelis, in hisAdmirable History (1612), placed Beelzebub among the three most prominent fallen angels, the other two being Lucifer andLeviathan, whereas two 18th century works identified an unholy trinity consisting of Beelzebub, Lucifer, and Astaroth.
  • John Milton featured Beelzebub as seemingly the second-ranking of the many fallen cherubim in the epic poem Paradise Lost, first published in 1667. Wrote Milton of Beelzebub "than whom, Satan except, none higher sat." Beelzebub is also a character in John Bunyan's The Pilgrim's Progress, first published in 1678.
  • Sebastien Michaelis associated Beelzebub with the deadly sin of pride. However, according to Peter Binsfeld, Beelzebub was the demon of gluttony, one of the other seven deadly sins, whereas Francis Barrett asserted that Beelzebub was the prince of false gods.
  • In any event, Beelzebub was frequently named as an object of supplication by confessed witches. After being accused by the Pharisees of possessing Jesus, he has also been held responsible for at least one famous case of alleged demon possession which occurred in Aix-en-Provence in 1611 involving a nun by the name of Sister Madeleine de Demandolx de la Palud who named one Father Jean-Baptiste Gaufridi as a bewitcher of young nuns. Beelzebub was also imagined to be sowing his influence in Salem, Massachusetts: his name came up repeatedly during the Salem witch trials, the last large-scale public expression of witch hysteria, and afterwards Rev. Cotton Mather wrote a pamphlet entitled Of Beelzebub and his Plot.
  • In the mid 20th Century, the founder of a type of Gnosticism who called himself “Samael Aun Weor”, wrote a book called "The Revolution of Beelzebub" in which he claimed that through astral projection he paid visits to Beelzebub in various regions of the astral plane for the purpose of trying to convince him to renounce demonic ways in order to become an angel again.


Popular Culture

Games

  • Beelzebub, although spelled Beezelbub, makes an appearance in the game Castlevania: Symphony of the Night for the Playstation game console, as a large rotting corpse on hooks while giant insects seem to feed upon its flesh, with the apparent ability to send out flies, implying it as the "Lord of the Flies"
  • A high-ranking demon by the name of Baalzebul has been seen in earlier editions of the Dungeons & Dragons role-playing game.
  • Beelzebub appears in the arcade game, Ghouls'n Ghosts as the boss of the fifth level. He can shoot balls of acid to attack and split into smaller bugs.


Literature

  • Beelzebub's translated name is used as the title for William Golding's novel, Lord of the Flies.


Music

  • Beelzebub is mentioned in the lyrics to Queen's "Bohemian Rhapsody" in the line "Beelzebub has the devil put aside for me".


TV

  • In the Digimon series, one of the characters is named Beelzemon.

Classification of Berith The June Demon

Etymology

Berith is the Hebrew word for covenant, it was originated from the Akkanadian (Babylonian) word 'Biritu' which means to 'fetter' or 'to bond'. Baal Berith was a form of Baal worshiped in Berith (Beirut), Phoenicia. He is also called Beal, Berithi, Bofry, Bolfry and Bolfri by necromancers. In Alchemy Berith was the element with which all metals could be transmuted into gold, surely derived from the name of the demon Berith.


Rank

Berith is a Great Duke of Hell, powerful and terrible, and has twenty-six legions of demons under his command. He is also one of the 72 spirits of Solomon and one of the demons at the Louviers possession case.


Appearance

Berith appears as a soldier dressed in red, riding a red horse and wearing a golden crown on his head; according to other grimoires his skin is red too.


Powers

Berith answers truly of things present, past, and to come but he is also a liar. Berith also has the power to transmute all base metals into gold. Lured by a handsome reward, he will ensure that great public dignities and manifold riches are bestowed upon the conjuror. Finally, he possesses the rather singular power or lending clarity of sound and ease of elocution to the voices of singers. The magician must use a ring to magically divert the flaming, noxious fumes from the mouth of the demon. According to some demonologists from the 16th century, his power is stronger in June, meanwhile to Sebastian Michaelis he suggests murder and blasphemy and his adversary is St. Barnabas.

Berith seal
Berith seal

In “Le tresor d’Albert Petit” (XIII), a method of conjuring him under a form resembling can be found. On a Monday night a black chicken is bled at a crossroads. One must say:

'Berith will do all my work for twenty years and I shall recompense him.'

Or else one may write the spell on a piece of virgin parchment with the chicken's blood. The demon thus evoked will appear the same day, and put himself completely at the conjuror's disposal. But after twenty years, Berith will claim his reward for services rendered.

I found myself, he said, in a house where a familiar spirit had manifested for six years taking car eof winding the clock and currying the horses. I was curious one morning to examine these proceedings: my astonishment was great to see a curry-comb running over the hindquarters of a horse which appeared to be done by no visible hand. The groom told me that to attract the familiar to his service, he had taken a small black chicken, which he had bled at a great crossroad; that with its blood he had written on a scrap of paper: 'Berith will come to my aid for twenty years, and I will recompense him;' next having buried the chicken a foot deep in the earth, that same day the familiar had taken care of the clock and some horses, and that from time to time game the groom things which were worth something... - Le tresor d’Albert Petit
I


Art / Fiction

  • In the MMORPG Final Fantasy XI, Berith (known in game as Duke Berith) is a Demon Red Mage "Notorious Monster" located in Dynamis-Xarcabard. He can drop the Duelist's Chapeau, the Red Mage Relic Armor hat.
  • In Shin Megami Tensei : Nocturne, Berith is a demon wearing a suit of armor and riding a brown horse, wielding a gold spear/sceptre and is a mini-boss, a guard in the Assembly of Nihilo, and recruitable demon, fuzeable in the Cathedral of Shadows.
  • In the Dungeons & Dragons roleplaying game, Beherit was the former ruler of the Sixth Layer of Hell, but was destroyed (along with his consort, Batna) by Asmodeus for disobeying "restrictions upon the elevation of devils" (see Dragon #91, p 32).
  • In the anime/manga Berserk, Behelit is an item that can be used to call the Demonic demigods of the Godhand, and grant the user their hearts desire at the cost of sacrificing what they hold most dear. The rarest behelit, the Egg of the King, is crimson in color.

Classification of Lucifer the May Demon

Etymology

Lucifer was originally a Latin word meaning "light-bearer" (from lux, "light", and ferre, "to bear, bring"), a Roman astrological term for the "Morning Star", the planet Venus.

The word Lucifer was also the direct translation of the Greek eosphorus ("dawn-bearer"; cf. Greekphosphorus, "light-bearer") used by Jerome in the "Vulgate". In that passage, Isaiah 14:12, it referred to one of the popular honorific titles of a Babylonian king. however, later interpretations of the text, and the influence of embellishments in works such as Dante'sThe Divine Comedy and John Milton's Paradise Lost, led to the common idea in Christian mythology andfolklore that Lucifer was a poetic appellation of Satan.


Appearance

Lucifer is described as a handsome angel riding a white horse. His face is said to be characterized by a bright gladness.

Lucifer, Gustave Doré's illustration for Paradise Lost by John Milton.
Lucifer, Gustave Doré's illustration for Paradise Lost by John Milton.


Rank

Lucifer is generally considered, based on the influence of Christian literature and legend, to have been a prominentarchangel in heaven (although some contexts say he was acherub or a seraph), prior to having been motivated by pride to rebel against God. When the rebellion failed, Lucifer was cast out of heaven, along with a third of the heavenly host, and came to reside on the world.

In Christian demonology, he is considered as a Ruler of Hell and the King of the Earth with 90 legions under command.


Powers

Lucifer sustains good marital relations, may raise storms, and advise about hidden as well as spiritual matters.

Lucifer is often associated to:

  • Satan, the King of Babylon, served by Stanackia and Agalierap
  • Prometheus


History/Beliefs

Origin

The origin of Lucifer goes back to Canaantie or Phoenician myth about Helel, who is the son of the god Shahar.


Roman tradition

Lucifer, as a poetic name for the "morning star", close translation of the Greek hesperus or eosphoros, the "dawn-bringer", which appears in the Odyssey and in Hesiod's Theogony.

A 2nd-century sculpture of the moon goddess Selene accompanied by Hesperus and Phosphorus: the morning star was later Latinized as "Lucifer" Lucifer is also a character in Islam which too has quite a similar explanation about him.
A 2nd-century sculpture of the moon goddess Seleneaccompanied by Hesperus and Phosphorus: the morning star was later Latinized as "Lucifer" Lucifer is also a character in Islam which too has quite a similar explanation about him.

A classic Roman use of "Lucifer" appears in Virgil's Georgics (III, 324-5):

Luciferi primo cum sidere frigida rura
carpamus, dum mane novum, dum gramina canent"
"Let us hasten, when first the Morning Star appears,
To the cool pastures, while the day is new, while the grass is dewy"

And similarly, in Ovid's Metamorphoses:

"Aurora, watchful in the reddening dawn, threw wide her crimson doors and rose-filled halls; the Stars took flight, in marshalled order set by Lucifer, who left his station last."

A more effusive poet, like Statius, can expand this trope into a brief but profuse allegory, though still this is a poetical personification of the Light-Bearer, not a mythology:

"And now Aurora, rising from her Mygdonian resting-place, had scattered the cold shadows from the high heaven, and, shaking the dew-drops from her hair, blushed deep in the sun's pursuing beams; toward her through the clouds, rosy Lucifer turns his late fires, and with slow steed leaves an alien world, until the fiery father's orb be full replenished and he forbid his sister to usurp his rays."
Statius, Thebaid 2.134


Isaiah’s belief

In the Vulgate, an early-5th-century translation of the Bible into Latin by Jerome, Lucifer is a Latin word that appears in many translations of Isaiah 14:12-14. The original Hebrew text of this verse was הילל בן שחר (heilel ben-schahar), meaning "Helel son of Shahar." Helel was a Babylonian / Canaanite god who was the son of another Babylonian / Canaanite god named Shahar.

Helel was the god of the morning star and his father was Shahar, god of the dawn. Some translations of Isaiah 14:12 "How art thou fallen from heaven, O day-star, son of the morning!" American Standard Version translating Hebrew Helel as "day-star" and the Hebrew word Ben as son and the Hebrew word Shahar as "of the morning." Others translate it as "Lucifer, son of the morning" (21st Century King James.)

The Hebrew does not speak of a devil named Lucifer. Lucifer appears nowhere in Isaiah. It is Helel, a fallen Babylonian god which appears in the original text.

The term Lucifer first appeared in Latin translations of the Book of Isaiah in the 4th century. Through the years most translators kept the latin word "lucifer" in Isaiah 14 rather than properly translating it as "god of the morning star" or even leaving it as the Hebrew Helel.

14:4 You will recite this parable about the king of Babylonia: How has the oppresor come to an end, the arrogance been ended?
14:10 They will all proclaim and say to you, "You also have been stricken as we were; you are cmpared to us.
14:11 Brought down to the nether-world were your pride and the tumult of your stringed instruments; maggots are spread out under you, and worms are your covers.
14:12 How have you fallen from the heavens, O glowing morning star; been cut down to the ground O conqueror of nations?
(Isaiah, Artscroll Tanakh)

The Jewish Encyclopedia reports that "it is obvious that the prophet in attributing to the Babylonian king boastful pride, followed by a fall, borrowed the idea from a popular legend connected with the morning star". Jewish Encyclopedia: Lucifer; also Fall of Angels However, this metaphorical "falling from the heavens" was later interpreted as a literal fall from heaven by Christians when the passage's original meaning was made opaque by retranslations and eventually forgotten.

Judaism does not believe in fallen angels (as do Christians). In Judaism angels do not possess free will and thus cannot rebel against God. It is only in folk tales and homily called Midrashim aggadah where such tales are found in Judaism. Helel in Isaiah 14 has nothing to do with the Jewish concept of HaSatan (the adversary). The prohet is speaking of the fall of Babylon and along with it the fall of her false gods Helel and Shahar. In Judaism there is no concept of a devil or a fallen god. There is satan which is a Hebrew word meaning "adversary" and in the Tanakh one will find many instances of the word used to describe human and angelic adversaries to man.

In Judaism G-d doesn't have any adversaries. He is One. He is all powerful. Satans are to tempt man not G-d. Angels do not have free will and so can not go against G-d's desires.. Satans are to tempt man not G-d. Angels do not have free will and so can not go against G-d's desires.


Christian tradition

The fall of Lucifer, Gustave Doré's illustration for Paradise Lost by John Milton.
The fall of Lucifer, Gustave Doré's illustration forParadise Lost by John Milton.

Jerome, with the Septuagint close at hand and a general familiarity with the pagan poetic traditions, translated Heylel as Lucifer. This may also have been done as a pointed jab at a bishop named Lucifer, a contemporary of Jerome who argued to forgive those condemned of the Arian heresy. Much of Christian tradition also draws on interpretations of Revelation 12:9 ("He was thrown down, that ancient serpent"; see also 12:4 and 12:7) in equating the ancient serpent with the serpent in the Garden of Eden and the fallen star, Lucifer, with Satan. Accordingly, Tertullian (Contra Marrionem, v. 11, 17), Origen (Ezekiel Opera, iii. 356), and others, identify Lucifer with Satan.

Homer's description of the supernatural fall:

"the whole day long I was carried headlong, and at sunset I fell in Lemnos, and but little life was in me" relates the fall of Hephaestus from Olympus in the 'IliadI:591ff, and the fall of the Titans was similarly described by Hesiod; through popular epitomes these traditions were drawn upon by Christian authors embellishing the fall of Lucifer.

In the fully-developed Christian interpretation, Jerome's Vulgate translation of Isaiah 14:12 has made Lucifer the name of the principal fallen angel, who must lament the loss of his original glory as the morning star. This image at last defines the character of Satan; where the Church Fathers had maintained that lucifer was not the proper name of the Devil, and that it referred rather to the state from which he had fallen; St. Jerome gave it Biblical authority when he transformed it into Satan's proper name.

It is noteworthy that the "Old Testament" itself does not at any point actually mention the rebellion and fall of Satan. This non-Scriptural belief assembled from interpretations of different passages, would fall under the heading Christian mythology, that is, Christian traditions that are derived from outside of church teachings and scripture. For detailed discussion of the "War in Heaven" theme, see Fallen angel.

In the Vulgate, the word lucifer is used elsewhere: it describes the Morning Star (the planet Venus), the "light of the morning" (Job 11:17); the constellations (Job 38:32) and "the aurora" (Psalms 109:3). In the New Testament, Jesus Christ (in Second Epistle of Peter 1:19) is associated with the "morning star" (phosphoros).

Not all references in the New Testament to the morning star refer to phosphoros, however; inRevelation:

Rev 2:28 And I will give him the morning star (aster proinos).
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star (aster orthrinos).

In the Eastern Empire, where Greek was the language, "morning star" (heosphorus) retained these earlier connotations. When Liutprand, bishop of Cremona, attended the Byzantine Emperor Nicephorus II in 968, he reported to his master, Holy Roman Emperor Otto I, the greeting sung to the emperor arriving in Hagia Sophia:

"Behold the morning star approaches, Eos rises; he reflects in his glances the rays of the sun— he the pale death of the Saracens, Nicephorus the ruler." [1]


The Qur'an

At-Tariq, "The Night Comer", is the 86th surah (chapter) in the Quran. It begins:

Bismillah ir-Rahman ir-Rahim


1. By the heaven and the Morning Star

2. Ah, what will tell thee what the Morning Star is!

3. The piercing Star!

4. No human soul but hath a guardian over it.The Meaning of the Glorious Qur'ân,: 86. at-Tariq: The Night-Comer


Mormon tradition

Latter-day Saints (Mormons) hold to the belief, confirmed by the teachings of their modern prophets, that Lucifer (Helel in Hebrew) was a particularly brilliant and powerful archangel, a son of Elohim (God the Father) and brother to Yahweh (God the Son, Jehovah or Jesus) and to all of the children of Elohim including all of the souls of humanity. This "bright god" (direct translation of Helel) according to LDS teaching became obsessed with pride and attempted to take over Elohim's family and subvert The Father's plan for His children which was to give them freedom of choice coupled with a law of consequences, to allow them to fall into darkness or to ascend to divinity (or any state in-between those extremes) through the mediation of a Savior. Lucifer tried to persuade Elohim's children to accept his plan of guaranteed righteousness, returning to Heaven without risk, but losing their chances of becoming divine and making him, Lucifer, their God to replace Elohim. This offer was in contrast to that made by Yahweh (Jehovah), the Father's eldest and most obedient son, to follow the Father's (Elohim's) plan and allow Elohim's children to be tested, offering himself as the sacrificial Savior to bring the faithful back into the Father's presence. A great struggle of wills ensued (war in heaven) in which the Father's plan was upheld and Lucifer with his followers were cast out of Heaven and exiled to Earth where they were permitted to tempt Elohim's children. When the purposes of Elohim are fulfilled and his children have been adequately tried, Lucifer and his followers will be further exiled to a state called "Outer Darkness", which is described as a state in which they will be completely cut off (by their own choice) from the Light and Love of Elohim (the Father), Yahweh (The Son) and the Holy Spirit. (References include LDS Standard Works, LDS Gospel Principles, and [www.lds.org])


Lucifer and the Satanic Bible

Lucifer has been acknowledged by the Satanic Bible as one of the Four Crown Princes of Hell, particularly that of the East. Lord of the Air, Lucifer has been named "Bringer of light, The morning star, Intellectualism, Enlightenment."


Freemasonry and Luciferianism

Freemasons have been accused by various Christian organizations of worshipping Lucifer, despite the fact that Freemasonry does not consider itself a religion, and has members from many religions including Christianity. This theory originates with the famous Taxil hoax perpetrated by Léo Taxil, who had himself been expelled from Freemasonry within months of joining. According to the theory, leading Freemason Albert Pike had addressed "The 23 Supreme Confederated Councils of the world" (Taxil's invention), instructing them that Lucifer was God, and was in opposition to the evil god Adonai. Taxil also promoted a book by Diana Vaughan (actually written by him) that purported to reveal a highly secret ruling body called the Palladium which controlled the organization and had a Satanic agenda. As described by Freemasonry Disclosed in 1897:

With frightening cynicism, the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed. Freemasonry Disclosed April 1897

Despite the fraud having been revealed for over a century, Pike's spurious address and other details of the hoax continue to be quoted by anti-masonic groups.


Persian and Sufi Traditions

Joseph Campbell (1972: p.148-149) illustrates an unorthodox Islamic reading of Lucifer's fall from Heaven which champions Lucifer's eclipsing love for God:

One of the most amazing images of love that I know is Persian – a mystical Persian representation as Satan as the most loyal lover of God. You will have heard the old legend of how, when God created the angels, he commanded them to pay worship to no one but himself; but then, creating man, he commanded them to bow in reverence to this most noble of his works, and Lucifer refused – because, we are told, of his pride. However, according to this Muslim reading of his case, it was rather because he loved and adored God so deeply and intensely that he could not bring himself to bow before anything else, and because he refused to bow down to something that was of less superiority than him. (Since he was made of fire, and man from clay.) And it was for that that he was flung into Hell, condemned to exist there forever, apart from his love.

This interpretation of the satanic rebellion described in the Quran is seen by some Sufi teachers such as Mansur Al-Hallaj (in his 'Tawasin') as a predestined scenario in which Iblis-Shaitan plays the role of tragic and jealous lover who, unable to perceive the Divine Image in Adam and capable only of seeing the exterior, disobeyed the divine mandate to bow down. His refusal (according to the Tawasin) was due to a misconceived idea of God's uniqueness and because of his refusal to abandon himself to God in love. Hallaj criticized the staleness of Iblis' adoration. Excerpts from Sufi texts expounding this interpretation have been included along with many other viewpoints on Shaitan (by no means all of them apologetic) in an important anthology of Sufi texts edited by Dr. Javad Nurbakhsh, head of the Nimatullahi Sufi Order.

The Sufi teacher Pir Vilayat Inayat Khan taught that 'Luciferian Light' is Light which has become dislocated from the Divine Source and is thus associated with the seductive false light of the lower ego which lures humankind into self-centred delusion. Here Lucifer represents what the Sufis term the 'Nafs', the ego.


New Age beliefs

In a little known tome, The Urantia Book, published in 1955, Lucifer was a brilliant spirit personality, a "son of God" who at one time ruled this constellation of 607 inhabited planets. He fell into an iniquitous rebellion against the ordained universe governmental regime in a denial of God's existence saying he was God. "There was war in Heaven" but, according to The Urantia Book, the story has become convoluted over time. Lucifer recruited Satan, another brilliant being of the same order, to represent his cause to the universe authorities on earth. The then planetary prince of earth, Caligastia - one and the same as "the devil", believed Lucifer's cause and subsequently aligned himself, along with 37 other planetary princes in the system, with the rebels. They all attempted to take their entire populations of their planets under the assertion of a false doctrine, a "Declaration of Liberty" which would have driven them to darkness, evil, sin and iniquity. When Jesus of Nazareth went up to Mount Hermon for the "temptation", it was really to settle this iniquitous rebellion for the triumph of the entire system. "Said Jesus of Caligastia: "Now is the judgment of this world; now shall the prince of this world be cast down." Subsequently, Lucifer, Satan, Caligastia and all the personalities who followed them, figuratively "fell from Heaven". They were actually and literally all "dethroned and shorn of their governing powers" by the appropriate universe authorities and most have been replaced. Subsequent to their efforts to corrupt Jesus while incarnated in the flesh on earth, any and all sympathy for them or their cause, outside the worlds of sin and rebellion, has ceased. See Paper 53 - The Lucifer Rebellion and Paper 54 - Problems of the Lucifer Rebellion.

The "Sigil of Lucifer" (alternatively, the "Seal of Satan"), a magical symbol used by modern Satanists. Originates from sixteenth century Italian "Grimoire of Truth".
The "Sigil of Lucifer" (alternatively, the "Seal of Satan"), a magical symbol used by modern Satanists. Originates from sixteenth century Italian "Grimoire of Truth".

Modern occultism

In the modern occultism of Madeline Montalban Lucifer's identification as "The Morning Star" (Venus) equates him with Lumiel, whom she regarded as the Archangel of Light, and among Satanists he is seen as The "Torch of Baphomet" and Azazel. In this modern occult teaching, an obvious appropriation of Christian soteriology, it is stated that it is Lucifer's destiny to incarnate in human form at certain key times in world history as a savior and redeemer for humanity. A symbol for this process is the Tudor Rose. The Tudor Rose can be red, representing Lucifer, or white representing Lilith. The Tau cross is also a symbol of Lumiel/Lucifer and his role as an avatar for the human race.


Astronomical meaning

Because the planet Venus (Lucifer) is an inferior planet, meaning that its orbit lies between the orbit of the Earth and the Sun, it can never rise high in the sky at night as seen from Earth. It can be seen in the eastern morning sky for an hour or so before the Sun rises, and in the western evening sky for an hour or so after the Sun sets, but never during the dark of midnight. Venus (Lucifer) is the brightest object in the sky after the Sun and the Moon. As bright and as brilliant as it is, ancient people couldn't understand why they couldn't see it at midnight like the outer planets, or during midday, like the Sun and Moon. Some believe they invented myths about Lucifer being cast out from Heaven to explain this. Lucifer was supposed to shine so bright because it wanted to take over the thrones or status of Saturn and Jupiter, both of which were considered most important by the worshippers of planetary deities at the time.

In Romanian mythology, Lucifer (Romanian: Luceafar] means the planet Venus and some other stars. It is also linked with Hyperion, a figure who animates bad spirits (but is not the Devil himself).


Theory and analysis

Identification with Satan

Many modern Christians have followed tradition and equated "Lucifer" with Satan, or the Devil. The King James Version of the Bible, which has been enormously influential in the English speaking world for several centuries, retains the reference in Isaiah 14:12. In addition, a parallel description of Lucifer's fall is thought to be found in Ezekiel chapter 28 ("A Prophecy Against the King of Tyre"), which contains a lament over an "anointed cherub" who was in the "holy mountain of God". He is described as "perfect in thy ways from the day that thou wast created, till iniquity was found in thee." The passage goes on to describe this being's expulsion from the "mount of God", apparently because his "heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness." Afterwards the passage describes the eventual fate of this corrupted cherub: "therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more."


Art/Fiction

Anime/Comics/Manga

  • Lucifer is a character in Kaori Yuki's Angel Sanctuary manga, about a boy who is the reincarnation of one of his fellow fallen angels.

In literature

  • "Better to reign in Hell than serve in Heav'n."Paradise Lost, Book I, 263

Lucifer is a key protagonist in John Milton's (1667) Protestant epic Paradise Lost. Milton presents Lucifer almost sympathetically, an ambitious and prideful angel who defies God and wages war on heaven, only to be defeated and cast down. Lucifer must then employ his rhetorical ability to organize hell; he is aided by Mammon and Beelzebub. Later, Lucifer enters the Garden of Eden, where he successfully tempts Eve, wife of Adam, to eat fruit from the Tree of knowledge of good and evil.

  • Lucifer is a character in The Tragical History of Doctor Faustus by Christopher Marlowe (1604)
  • Lucifer appears in Joost van den Vondel's Lucifer (1654)
  • In Miguel Serrano's Nos, Book of the Resurrection (1980), Lucifer is identified as the King of the White gods.
  • In Arthur C. Clarke's Space Odyssey series (1968-1997), Jupiter was renamed Lucifer after its transformation into Earth's second sun.
  • Lucifer is a character in the view-from-the-other-side fantasy novel To Reign in Hell (1984) by Steven Brust.
  • Lucifer is a character in The Sandman graphic novels by Neil Gaiman.
  • Lucifer is the protagonist of the graphic novel series Lucifer (since 1999) by Mike Carey.
  • Lucifer is the main character in Catherine Webb's novels Waywalkers (2003) and Timekeepers(2004), under the name of Sam Linnfer.
  • Lucifer is also a poem by the Romanian poet Mihai Eminescu Luceafarul (the Evening Star)
  • Lucifer is identified by the name of "Memnoch" in Memnoch the Devil, by Anne Rice.
  • The fall of Lucifer is a central element of the universe portrayed in Philip Pullman's His Dark Materials trilogy.
  • Lucifer is a character in Michael Moorcock's Von Bek series. Here he is a multi-faceted and complex character.
  • Lucifer is the protagonist of Glen Duncan's I, Lucifer, in which he is offered a shot at redemption by God, and must live a mortal life free of sin.
  • Lucivar is the name of a main character in Anne Bishop's Black Jewels books, a character torturedfor hundreds of years by one cruel matriarch and redeemed by a kinder, loving one.
  • Lucifer is a character in Anatole France's la Révolte des anges; he is said to have led men to philosophy, science, and art.
  • Lucifer is one of the main characters in the Hungarian dramatic poem, The Tragedy of Man.

Games

  • Lucifer is a vital character in the roleplaying series Shin Megami Tensei, and its related spin offs. In the series, Lucifer is portrayed as a multi-faceted, almost noble enemy of YHWH (God). His human alias is Louis Cypher.
  • Lucifer is mentioned as being the former ruler of the Netherealm before he was overthrown by Quan Chi and Shinnok in the Mortal Kombat series.
  • Lucifer is also the name of a Shivan capital ship, from the game Descent: FreeSpace.
  • Lucifer is the main character in "The Fall of Lucifer: The Chronicles of Brothers" by Wendy Alec
  • Lucifer is the basis for the character Horus in the fictional universe of Warhammer 40,000. His story is much the same as Horus' (including his fall from grace, or in Horus' case, fall to Chaos), but Horus slew Sanguinius, while Lucifer was cast down by Michael.
  • Lucifer is the name of a playable character in the Warcraft III custom map DotA.

Movies

  • Lucifer was played by Viggo Mortensen (to Christopher Walken's Archangel Gabriel) in the 1995 filmThe Prophecy
  • Lucifer’s character is played by Robert De Niro in Angel Heart. 1987
  • Lucifer is played by Peter Stormare in the movie Constantine.
  • Lucifer is played by Al Pacino in the movie The Devil's Advocate, with Keanu Reeves as a lawyer who finds out he is the Devil's son.
  • Lucifer is one of the demons that possesses the title character in the movie The Exorcism Of Emily Rose.
  • Lucifer is the name of the household cat in the movie Cinderella.
  • Lucifer is played by Rodney Dangerfield in the movie Little Nicky.

Music

  • Iron Maiden’s lyrics to the song "Moonchild" (out of the "Seventh Son Of A Seventh Son" album) say "be the mother of a birth strangeled babe, be the devils own, lucifers my name
  • On Black Sabbath N.I.B. the following lyrics are used Look into my eyes, you will see who I am, My name is lucifer, please take my hand
  • Lucifer is the first-person "narrator" in The Rolling Stones' song "Sympathy for the Devil" (1968)
  • Lucifer is used in "Lucifer Sam", from the Pink Floyd's album The Piper at the Gates of Dawn. Lucifer Sam is a Siamese cat who belongs to a witch named Jennifer Gentle, as described in the songs lyrics by Syd Barrett. (preview this song).
  • The 13th section of Jethro Tull's A Passion Play is subtitled Flight From Lucifer and its first lyric-line is "Flee the icy Lucifer. Oh he's an awful fellow!".
  • "Father Lucifer" is the name of a song by Tori Amos
  • "Lucifer" is also the name of the song byJay-Z produced by Kanye West.
  • "Lucifer's Angel" is the name of song composed by Rasmus in their album "Hide from the Sun" – 2005
  • "Lucifer's Angel" is the name of song composed by Rasmus in their album "Hide from the Sun" - 2005
  • Lucifer is mentioned in the chorus of Tenacious D’s "Tribute".
  • W.A.S.P - Song title: Sleeping in the fire. Lucifer's magic.
  • Stephen Lynch's song "Beelz" portrays Satan as a bisexual man.
  • The symphonic black metal band Cradle of Filth devoted an entire album ("Damnation and a Day") to telling the story of creation and mankind's progression through Lucifer's eyes

TV

  • Lucifer is played by Will Ferrell in a Saturday Night Live sketch.